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PROPRIETIES
REGULATIONS AND INSTRUCTIONS DURING TRAINING

All practitioners are expected to wear full uniforms during training (black shirt with the school's emblem, black pants, the traditional headgear, and sash or belt depending on level). All training session must begin and end with the traditional prayer session. Consent for training freely between the sexes is allowed but there is a limit. Behaviour and morality must be kept in mind for the good of our religion, race, school, and ourselves.

DISALLOWED

  • Training or conducting training without wearing full silat uniform.
  • Wearing jewellery.
  • Smoking while wearing full silat uniform.
  • Wearing footwear inside the training area.
  • Spitting inside the training area.
  • Leaving the training area without the consent of the instructor in charge.
  • Eating/drinking without permission from the instructor in charge (rest period will be determined by the instructor in charge).
  • Using equipments and weapons without the consent of the instructor in charge.
  • Talking or playing when training is in full swing.

When sitting down, it must be in a proper manner. (sitting cross-legged, kneeling with both knees on the ground, cross-legged 'panglima' style, 'seliput') Please see picture.

Those who are not training are not allowed to sit or loiter within the training area as this will interfere with the students' training. Unless of course they have a valid reason.

RULES DURING THE TRADITIONAL PRAYER SESSION

All members must complete the traditional prayers before starting or ending the training session, to be lead by the instructor in charge. Before the prayers, ensure members are in full uniform. The verses to read: Surah Al-Fateha and Al-Ikhlas, followed by doa.

NOT ALLOWED DURING PRAYERS

  • To do the prayers on one's own (unless one is an instructor).
  • Munching sweets or chewing gum or anything similar.
  • Talking/playing. To give full concentration and attention during training.
  • Meditate for a while, seek protection and safety from the Almighty.
  • With full conviction and confidence.

May all dangers and ills be hindered, God willing.

PROPER SALUTATION

The act of Salam Hurmat has to be done properly with body movement and ey contact playing an important role along with placing the thumbs in a proper way signifying the position of the person the Salam Hurmat was intended to.

PROPER INTRODUCTORY GESTURES

The introductory gestures must be done in the most respectable way in any ceremonies. The idea is to show respect to the guest (VIP, Chief Instructor, etc). To not show the fist too much or to turn one's back on the guest too much.

PROPRIETIES IN JURUS MOVEMENT

Proprieties in the jurus movement is the same as in the INTRODUCTORY GESTURES, except that it is shown with foot movements, punches, and kicks. In traditional Malay custom, it is rude to show the sole of the feet to the guests while kicking. So it is with punches, elbows, etc. They are done properly and mindful of the guests.

PROPRIETIES IN DUTY AND RESPONSIBILITY

Request permission and consent from Guru is important just as a son's respect and filial piety towards his parents is important for him to achieve any form of knowledge.

For example, requesting consent to open a new training area. Requesting permission and consent before demonstration or training.

May with the blessings and consent given result in all that is good.

This is also true in all ceremonies or celebations, complete with all its proprieties.

 

ADAB PENENTU DZAHIR YANG MULIA
AKHLAK YANG MURNI BERMULA DI HATI
ADAT WARISAN PUSAKA BANGSA
ADAB PEGANGAN HAMBA SEJATI.

MEMBERS OF LEMBAGA WARIS BERADAT SILAT SENI GAYONG (PASAK) S'PURA


WARIS BERADAT:
MR JUWAHIR BIN SARIP

KETUA BERADAT:
MR JUMAHAT BIN SALLEH

They are responsible to maintain the proprieties as well as the rules and regulation in Silat Seni Gayong (PASAK) Singapura.

They have the authority to give criticism within and outside the training area if there are issues that involves proprieties and rules as stated in Silat Seni Gayong (PASAK) Singapura.

KEBESARAN ALLAH UJUD YANG MUTLAK
PEMBENTUK INSAN HARUS DI SEDARI
WARIS BERADAT KEMULIAAN AKHLAK
LEMBAGA PENYUSUN KESEMPURNAAN PERIBADI.

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